Through a twist of presupposed fate, I ran into Sye again (HERE/scam.com). Against my better judgment, and in the face of my own sanity, I chose to thrash him another time.
I'm not going to re-hash what I've said in the past, one can (if one would like) use the link above, or go to the site I linked (scam.com) and see how I summarized it there. either way I only want to lay out here what can only be described as (WHAT THE FUCK?).
I will state very briefly a few precursory things:
One should know (via the link) Sye has an argument for God that follows TAG - the Transcendental Argument for God (link to site in the link above). He has a premise, and a conclusion. His first premise which everything rests upon is that absolute truth exists. He attempts to demonstrate this by asking the bull shit question, "Does absolute truth exist". Of course you know where the question leads if answered out right. Bottom line the question presupposes absolute, and takes advantage of the fact that many other people do to.
In response to that, I refuted the legitimacy of the question and showed it to be invalid. Rather then object to the argument as it was, point out inconsistencies, fallacies etc., he proceeded to.... Ask questions, which were as follows:
A.) "where is anything that you say true, and how do you know this?"
B.) "Is what you say only true in your personal system now, or is it true everywhere at all times?"
(SPECIAL NOTE: it would behove one to play the song below as you read along with the text. I've found that it increases the experience by at least 10fold... Just a suggestion.)
A few twists and turns aside, Sye tries to accuse me of dodging his questions, apparently assuming there was some burden on me to do so in the face of the argument I already layed out quite nicely for him. So, I responded accordingly:
lets get a couple things out of the way first.
i.)I notice you dropped “B” in your response, granting what I’ve said about it.
ii.)You accuse me of “Dodging the question”, when as has been shown I have an argument that refutes yours, and rather then address it, you’re trying to address me – but we’ll get back that.
So, let’s recap, being more efficient and effective this time. You had two questions, in full.
A.) “Where is anything that you say true, and how do you know this?”
B.) “Is what you say only true in your personal system now, or is it true everywhere at all times?”
“B” was rejected as I said, because it presupposed the absolute (which I already refuted), and you dropped it accordingly within your latest response. So we have that cleared up.
(NOTE: it should be noted that the question here is a false dichotomy which says, "its' either absolute, or only true in your system now.". Of course my argument refutes the absolute and never makes any claims to being "only true in my personal system. The reality is that "B" is neither.)
Question “A” actually comes in two parts, as follows:
1.) “Where is anything that you say true…?”
2.) “…how do you know this?”
I rejected the first part of your question as it’s restated in question “B”; i.e. “is what you say true in your personal system now”,AND, “or is it true everywhere at all time”. This is the where that presupposes the absolute, which, I’ve already refuted.
(NOTE: One could say it's true via logic, or true in the aruement, or shown in the argument, but all attempts to point this out in the past have fallen upon deaf ears)
What we have then is question “2”:
“…How do you know this?”
Let me first unpack this. For those who don’t know it (and for you too, Sye, as you seem rather philosophically challanged) this is an epistemological question. i.e. The study of knowledge and how we know things, simply put, epistemology is a theory of knowledge. In the context of what you’re asking me (all questions in whole) you’re essentially saying that I owe you a justification that accounts for the epistemological certainty of my argument, and I presume that for whatever reason you feel that an argument is contingent upon this certainty (but I’ll get to that). i.e. what you’re doing (and this is why you are often called dishonest) is changing the conversation from one that’s about the validity of a logical refutation (a premise and conclusion), against your logical argument (which was shown to be fallacious based on the premise and conclusion), to a conversation about whether or not one is certain about it, as if that’s relevant to the argument.
So here’s the deal, Sye, my argument has nothing whatsoever to do with epistemological certainty (that’s not the conversation we’re having), as a matter of fact, it’s completely irrelevant. i.e. my argument does not stand or fall based upon whether or not I have a basis for knowing it and being certain about it (having epistemological certainty), as a matter of fact it doesn’t even matter whether or not I’m committed to it. I may offer up the argument simply because it’s a good refutation, and may in fact think its complete BS. On the other hand, I could have typed some nonsense into my computer, and in response it generated (completely at random) the argument that you see in the above thread; and of course, the computer that generated it can neither account for, be certain of, or say how it knows what it just displayed – after all it’s just a computer (of course, we could argue AI, but that’s another conversation entirely). That being the case, and the lack of a response from the computer regarding certainty, it doesn’t cause the argument it gave to suddenly be irrelevant, arbitrary and/or fallacious (we could of course argue that it “arbitrarily gave a response”, but this doesn’t mean that the response it gave has fallacies within it as a result). i.e. an argument stands and falls on it’s own merit, not relative to the certitude of the giver regarding it. Which is to say simply that the logic involved can be easily evaluated without a “certain” bases at it’s foundation – yet in another way, we can evaluate the premise all the way down to the conclusion and find fault in it (or not) with or without the certainty of the provider. In that way, your question is completely baseless, irrelevant, dishonest, conversation changing, and tactic for dodging the argument before you.
The point is this, Sye (AGAIN), that there IS an argument before you that refutes your claim to the absolute, and demonstrates the fallacy contained within. Without even addressing my argument and your blatant fallacy, you change the conversation from one of logic, to one of epistemology, thereby dodging (YOUSELF) answering for the inconsistencies and BS in your own argument. Even though you accuse me of it, go figure.
Bottom line, epistemological certainty is irrelevant. You have boldly stated that my argument (BY ITSELF) is a fallacy, but of course you have yet to point out where that is the case, even though I’ve already pointed out yours. I owe no burden to you to demonstrate certainty in the face of what I’ve said. That’s a claim that you make (implicit within your question and changing the conversation), even though you have offered no basis for this.
So then, Sye, quit YOUR dodging (I’ve addressed your argument). If you want to have a philosophical debate on the nature of epistemological certainty, we can certainly do that, but before we get there, there is the business of your fallacious claims to the absolute, and your bootless contention about God.
I thought that was clear enough, but Sye responds:
"....See that's the thing Andrew, you think that you have a point, but all you do is avoid my questions... in a vain attempt to conceal that fact"
WOW! I'm completely beside myself... Perhaps I can help him out a bit though:
You have put forth an argument to prove the existence of “X”, it looks like this:
3.) Conclusion: “X” exists
In turn, I put forth an argument that looks like this:
3.) Conclusion: Sye’s Premises is false
You have an argument, I have refuted it as it is. If you feel that the refutation fails [as it is], or that it contains a fallacy, then by all means, point that out in the argument before you. If you’re not willing to address the argument (as I have yours), then forfeit, say no, and we can be done with the conversation.
I wonder what he said in response to this?
"Andrew, just answer the questions."
Dancin' douche' bags Batman!
At this point I repeated myself, and he just kept saying, "Just answer the questions". Which I should add, I'm more then happy too. Actually, I'd quite love to have the conversation, and have nice answers to both questions, but at this point in the conversation, it isn't relevant...
So I leave with an analogy - good or bad, it is what it is.
Consider, that we are engaged in a game, which we’ll call the game of logic. This game is not unlike (let’s offer) the game of chess, in that both are governed by rules. In order to play the game, there is typically agreement amongst the players before hand as to the nature of the rules, and in both cases, we actually do have rule books at our disposal. For example, in the game of logic the rule book dictates that one cannot “beg the question”, and in the game of chess, one cannot move a Pawn like a knight (i.e. better stated, a pawn can only move forward one space or left and right one space, per turn).
Now, in the game of logic we make moves just as we do in the game of chess. In the case of chess, those moves come in the form of moving a given piece to a given place on the board. The goal of course, is to put the other player in check. In the game of logic, on the other hand, the goal is to prove, or perhaps disprove a certain thing “X”. One does this by laying out a premise (which is much like moving a chess piece/s on a board). The game of logic, however, doesn’t have a board, so one can say whatever it is one likes in an effort to prove a given thing “X”, however one has to do so according to the rules. For example: Suppose that within one’s premise one “begs the question”. This doesn’t in and of itself mean that what it is you’re trying to prove [X], is false, it simple means that one’s argument is invalid (not made according to the rules of logic) and therefore, the players of the game do not accept the argument and therefore reject the conclusion. Again, it DOES NOT “NECESSARILY” mean that the conclusion is false, it merely means that it has not been shown through the argument.
So here’s the analog:
Suppose (in the case of Sye and I), that we have our chess pieces spread throughout the board, some of mine are gone and some of his are gone (of course, consider that this doesn’t have to be the case, it could in fact be his very first move of the game, but it matters not either way). Let’s further suppose that I’m one play away from placing him in check, no matter what play he makes, and it’s his move. Consider that he takes a Bishop, and moves it as one does a night, placing it in such a strategic location that would put me in check mate. Now, relative to how the pieces currently sit on the board, I’ve lost as can clearly be seen.
However, most certainly I object to the move and quickly say, “You cannot move a Bishop as one does a night. Therefore the move is invalid and indeed you have not won the game.”. Notice again, that as with the game of logic I have not stated that he is “wrong”, “false”, etc., I’ve merely pointed out the his move (or in the case of logic with his premise) is invalid according to the rules. To demonstrate this, I pull out the rule book and show him in the appropriate section the error in the move (which in this case is analogous to the argument I gave in refutation of the absolute). At this point has has two choices; he can agree that in fact he did make a move that was not consistent with the rules, take it back and make valid move; or, on the other hand, hee can forfeit the game (as a perfect 8 year old) and walk away.
However, he does neither of those things, but rather asks the following questions.
“Where is anything you say true, and how do you know this?”
“Is what you say true only true in your personal system now, or is it true everywhere at all times.”
Now, in my argument I’m pointing out the invalid premise, and in the game of chess I’m pointing out the invalid placement of the Bishop. The analog to the first question in the case of the chess game may look something like this:
“Where is the rule you say true, and how do you know this?”
Of course, in this case the rule is true in chess. We know this because it’s stated in the rule book. Now, Sye can either accept or not accept that, take his move back or forfeit. As for my refutation of the first premise (the absolute) the same applies; he can either accept my argument as true and following the rules of logic, or not accept my argument as true and following the rules of logic. If he feel that it is incorrect, contains a fallacy, etc., then he can surely point to that. I owe no further burden to show anything, and can simply leave myself at this point and walk away.
Looking at the second question (and still following the chess analogy) he asked:
“Is the rule you state true only in your personal system now, or is it true everywhere at all time.”
Of course, this question is complete cobblers. We’ve agreed to play a game with rules, it is not my claim (and never was) that the rules were mine, nor is it relevant if rules of chess change tomorrow, or stay the same. In the case of my refutation of the absolute, the question is seen as dichotomous. i.e. in the first place the second part of the dichotomy I refuted outright, and first part of the question I do not claim. My claim is not that what I say is true in my personal system now, it is simply that the first premise does not demonstrate the validity of absolute. If he were bright enough he’d figure that one out, i.e. the answer to the question is neither.
All that being the case, however, my initial statements about him changing the conversation stand, I owe no response to the questions, and for whatever reason he can’t seem to grasp that…..